Wednesday, December 21, 2011

All you need is love



Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
-Colossians 3:18-


Wives, submit to your husbands as to the Lord.
-Ephesians 5:22-


Likewise, ye wives, be in subjection to your own husbands
-1 Peter 3:1-


women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says.
-1 Corinthians 14:34-


Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to talk back, not to pilfer, but to show complete and perfect fidelity, so that in everything they may be an ornament to the doctrine of God our Savior.
-epistle of Paul to Titus-
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I've lived long enough to be familiar with several reversals in the mission of liberal activists and even with the kind of reversal that coexists with its opposite. Is human behavior the result of genes or is it the result of cultural conditioning? Is it both and can we work both angles at different times to support our doctrines?

Are personality types in humans genetically determined as we see in dogs? I certainly don't know and I'm not going to pretend I do, but those who do pretend seem to have had profound influences on our culture and in ways that seem to defy or deny rigorous examination.

Are men, for instance, more prone to violence because our culture teaches that violence is manly or is it genetics driving that view of what it means to be male? Do men tend to have a certain natural role in society and women have a different one? Recent studies seem to lend weight to the idea that in primates in general, the way we organize our societies has more to do with genetics than with the exigencies of our environment; seem to suggest that gender roles and group behavior have a biological basis. Yes some continue to insist that more women would seek a career in boiler repair or sewer work if we insist on calling a manhole a "personnel access cover" while denouncing any serious research on the subject of gender difference as anti-Feminist.

Some feminists will be alarmed at any such studies, perceiving with some accuracy that it can be used to justify injustice by confusing it with "nature's way" just as genocide has been justified by confusing it with natural evolutionary process. In neither case would nature need to have our help and of course even if nature prompts us to seek leadership from males, that's not a justification for excluding women. Nature of course doesn't demand that we wash our hands or cook our food or most of the things that have served our rise from the mud.

Dogs are going to seek a pack leader and although there is a chain of command between the females, that leader is going to be male and amongst prospective leaders there will be constant rivalry because male dogs are wired to think they can lead. Is there something similar at work in human societies? Do we see that thing working in the very movements attempting to combat it?

Domesticated dogs look to humans for their leaders, or are easily persuaded to do so in most cases, while wolves generally do not. Canids with human leaders seem to be doing better in the world than those who follow other dogs. Can we learn from this? Are we going to the dogs because of the leaders we choose and ideas we protect?

I know I'm rambling here, but I do have a point in mind. It seems that there are contrary schools, both identifying as 'Feminist' that tell us that our roles in our society are not predetermined but also that our natures are all but scripted by our genes. Males are born bad, to take one school to the extreme -- and all gender identification is entirely learned says the other extreme, so culture is the culprit. Culture, some would say is male dominated in any event and so culture teaches male domination in a vicious circle. As with all such disputes, science is the guardian of honesty and that's why it's been so difficult to pursue or even to discuss the science of gender. Better to protect doctrine because the doctrine protects our feelings.

Of course 'good' and 'bad' are things we make up, or that people who would be pack leaders make up. There is no good and bad in nature, there is only that which is advantageous to the gene pool, or disadvantageous. Primate societies, suggests the study, are the result of what has worked over millions of years and in the social nature of our closest relatives. Change the circumstances and conditions, but the pattern persists. Most of us don't still hunt and gather, but we may be acting as though gender roles arising from that are still important.

War and violence between groups seem to be in our nature -- the major difference is that humans recognize wider group identifications than do the chimps. We are better able to feel compassion, allegiance and common cause with others outside our immediate tribes and nations and even species while other primates have smaller range. I think that's where our salvation resides, but more on that later.

I think humans have got by so far by being just barely smart enough to put nature in its place. We haven't all arrived at the point where we will recognize our genetic orientation for what it is and use it to the advantage of all of us -- of life in general. We tend to use it as monkeys do, for the advantage our the tribe, the family group and that's quite true of monkeys like the Vervets who seem to be quite viciously matriarchal. We haven't arrived at all although there are religions that teach universal compassion, they're too often -- most often used to form tribes and gender subgroups within tribes, allowing us to lapse into our primitive tribalist behavior. Looking for and finding enemies: it's a primate thing. Hell no, they're not us and we're not them. They're males, they're females, they're crackers, liberals, yankees, blacks, Mexicans, yuppies and the Bible tells me so and so do my genes.

So the evidence for nature playing a role in our social organization can be used to divide us into gender and lead into gender wars, race wars and nationalism or we can choose to notice that we are also genetically capable of being above such things. We can recognize that being above it is in our nature which puts us far, far above the apes in our ability to recognize what's good for one and good for all. But of course, religion - the thing we look to for guidance and moral leadership often teaches the ancient notion that this ability was taken from God or the gods illegally and is sinful. Obedience to our pack leader is good, but not to those other heathens and satanists. Which part of our nature do we choose? Look at history, listen to the people who would lead and weep.


Sure it's more emotionally satisfying to band together as victims and claim that since a majority of violent crime is perpetrated by young men, all men are suspect by nature, but it's not only bad logic, since most men, the vast majority are not violent criminals, it's a step back into our animal nature of equal size. It's an admission that we are not capable of knowing right from wrong and acting accordingly - or at least that the other group isn't.

So yes, Chimps are kinder to their own families than to their tribes, and their tribes more compassionate with each other than to others, even though those others contain their own daughters and grandchildren. We're better than that, as some religions have taught. We're better because our compassion is infinitely broad - at least it can be. Can it be that ability to be the other, feel with the other, identify with the other has been part of the obvious survival advantage our species has over other primates - almost as much as our technological prowess has been? I'd like to think so.

That's what I'm suggesting, anyway and that suggestion suggests that many of the political and social movements claiming to be a solution are part of the old problem. Religion has largely failed us here as have so many social and political doctrines. Compassion alone of the virtues will not sponsor the burning of others, crusades, Jihads, stonings, slavery and the subjugation of women even when compassion appears on the letterhead of Allah the merciful or Jesus the God of Love.

Religions become tribes and we no longer see ourselves in the members of other religions and we follow the pack leaders with their books and costumes as wolves follow wolves with good hunting instincts and big teeth. Religions become tribes movements become tribes and even genders become tribes and will attack other tribes whether secular or religious or genetic and the doctrines of other tribes become satanic even when they advocate compassion and mercy above all things.

I've seen it happen and so have you whether you've noticed or not. I've seen people bridle at the criticism of religion, taking generalities as a personal insult. I've seen people dismiss an entire gender or race without seeing it as a personal insult to a member of those groups. It's our animal nature to separate ourselves from identification with the other, whether we recognize it or not. But compassion, love, altruism are also in our animal nature, our genetic gift from our ancestors. So is the ability to choose what works rather than what what our inner ape likes -- for are we not human?

______________________

"He abused me, he beat me, he defeated me, he robbed me,"— in those who harbour such thoughts hatred will never cease. "He abused me, he beat me, he defeated me, he robbed me," — in those who do not harbour such thoughts hatred will cease. For hatred does not cease by hatred at any time: hatred ceases by love, this is an old rule.
-Dhammapada Verses 3-5 -

7 comments:

  1. Capt. Fogg,

    Well, as a mid-Jurassic dinosaur, I must say that primitive tribalism would be several giant leaps forwards for me. But I’ll leave that aside and speak generally. The only answer we will probably ever be able to give anytime soon is that what humans call “humanity” is due to both nature and nurture, interacting in ways that are hard to reduce to any coherent theory. People are both violent by nature and cooperative by nature, as I think you’re suggesting, which means that for practical purposes, yes, human beings have a choice to make. Which path should they follow?

    If we pan out far enough, I suppose, it becomes possible to say, “everything we do is a matter of genetics, of evolutionary strategy.” And that’s probably true – but of course, if we try to apply that notion too closely, we end up suggesting with a straight face that Milton’s Paradise Lost or Shakespeare’s The Tempest amounts to some kind of mating call or status-garnering warble.

    That may well be the truth, from a perspective so cosmic that it belongs in or beyond the Upanishads. (My theory is that the ancient Hindu texts had everything figured out already – their strategies for dealing with vast stretches of time are brilliant!) But such a perspective really isn’t for the likes of ordinary humans, whose little time of life is rounded with a sleep, or who, as Mr. Carlyle puts it, exist at the conflux of two eternities.

    I’ve long promoted the idea that most everything humans do – at least everything worthwhile – is due to some kind of artifice. Mankind is the artificial animal. From that perspective, to take “nature” (whether baseline human nature or animal nature and natural process) as one’s standard is patently ridiculous. As the Inevitable Oscar says, nature provides nothing by way of a sunset but second-rate Turners. And as for the night, we might add to Oscar’s insight, it would be unfair to expect nature to compete with Homer’s lovely phrase, “The sun sank, and the roads of the world grew dark.” To me, then, it makes most sense simply and respectfully to fold this idea of artifice into the very concept of human nature, and leave it at that. I suggest that really to love the natural world, one must recognize it as a beautiful, all but alien world even as one acknowledges one’s own place in it. “‘Twas sometime a paradox,” as Hamlet would say, “but the time gives it proof.”

    Finally, aside from the musings above, and with regard to statistics and studies, I’d say only that they should be handled carefully. There will always be those who utterly discount them and those who use them for merely tribal or partisan ends.

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  2. You dignify my undigested bit of beef with such a beautiful response, really. I meant to let it sit a while, sick at heart and alone until the wind bore us on to Ithaca, or at least up to Fort Pierce - but I hit the wrong button.

    But yes, there are always statistics and studies and a book somewhere to justify anything and anything will be justified by some angry movement somehow, despite my indigestion and indignation, and none of our judgements can be separated from the judge.

    "Maybe that's what life is... a wink of the eye and winking stars" if I may introduce lowly Kerouac to that collection of unapproachable worthies, and it would take a Homer to express my grief at the things we find to hate each other about in our infinitely brief moment. I'm sure someone will find a way to reduce this all to fit into the theory of condescending male Theropod stuffiness anyway.

    But if there are any second rate Turners around I'd be delighted to have one even though our local sunsets are spectacular.

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  3. Capt. Fogg,

    Molte grazie. Yes, my entire comment is without a doubt an instance of insufferable theropodism. What can I say? As the Wizard (Peter Boyle) says in Taxi Driver after one of his attempts to talk sense into Travis Bickle, "Okay, so it ain't Bertrand Russell, but whaddya want? I'm a cabbie!"

    Seriously, though, I like the Kerouac quotation -- he's one author I don't know enough about, so one of these summers I'll have to read more of his work. Ginsberg and Burroughs I'm more familiar with.

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  4. I once spent a lot of time on Kerouac and the Beats, but I'm long since over it and his Zen was mostly then.

    But when it comes to Homer, I feel like Gomer and I wish I'd learned to read Greek.

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  5. Capt. Fogg,

    A great way to get into Greek is to use Clyde Pharr's Homeric Greek: A Book for Beginners, along with Owen and Goodspeed's Homeric Vocabularies. Pharr suggested, methinks with good reason, that starting with 'omer rather than Attic is a fine strategy. Homeric Greek is of unparalleled beauty and surprisingly easy to follow. It isn't extremely different from Attic, so there's no loss there, either.

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  6. Iacta alea est, or at least the Amazon order is placed.

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  7. Capt. Fogg,

    Excellent! I think you'll like the books. As for electronic editions of Homer, by the way, Tufts U's Perseus Project offers up some fine texts that one can configure to suit the desired learning tasks.

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