Gun Culture

It felt strange, even for someone who has owned some kind of firearm for more than 50 years, to open the trunk of my car, take out an assortment of rifles, and openly walk through the parking lot on a sunny Sunday morning with what any newspaper reporter would love to  describe in lurid verse as an "arsenal" and including (of course) "weapons of war."   Wars are wars after all, even those that ended 150 years ago.  I was hardly the only one with an armful of expensive hardware of course -- it being a gun show. There were acres of cars that the acres of  "gun nutz" had arrived in, but if I had been expecting vintage Dodge Chargers with Confederate flags or jacked up trucks with nasty bumper stickers and layers of mud, I would have been disappointed.  No Daisy Duke sad to say, just Aunt Bee and the Sheriff. I was parked between a Prius and a Cadillac.

After having  my relics examined by a nice chatty fellow at the door to be sure they weren't loaded, to insert plastic zip ties to be sure they couldn't be loaded, I was advised not to take any less than $900 for one rifle.  Welcome to gun prices.  Welcome to the gun culture.

Lots of army surplus clothing, holsters, belts, boots --  even bulletproof vests on display. Booths from a local gun range offering senior discounts on Tuesdays: booths full of sporting goods and bow-hunting items, a booth with costumed civil war reenactors who kept me there a long time talking about my 1863 Tower carbine.  Some of the gun culture, a large part of it, is history culture.

Tables and tables of new commercial ammunition, hand made cartridges, surplus ammunition which usually comes in boxes of  100, or 250 or 500 rounds and would having even one box delight those people who write howling headlines?  A couple of hours at the range?  Hell no, it's an arms cache suitable only for a mass murderer.

And of course there was a large, well staffed NRA booth with a bowl of Tootsie Rolls and piles of safety pamphlets.  Maybe they were perverts and murderers and closet Nazis -- even the ladies -- but they didn't look at it. Still I walked on.  Well dressed businessmen, an off-duty cop I know, some guys in camo, some guys in Army uniform, a fellow Ham and pillar of the community Sunday School teacher type just there to buy a few boxes of ammunition for cheaper than at Wal-Mart sells them.  It's the South and everybody loves guns. Even your Aunt Bee.

All in all, a nicer looking crowd than I see at the barber shop and some of the restaurants I frequent.  I spent more time talking about history and historical weaponry and to people making sure I knew what my stuff was worth  than I  spent conducting business, and met several history buffs but not one snob and not one unfriendly person. No swastika tattoos, no white sheets, no one talking to himself. What can I say?  I have an arsenal after all and I may do it again.

I sold most of what I brought and all to licensed firearms dealers who yes, despite what you hear, really do conduct background checks  and boy, were my pockets were bulging when I left.  Did I mention that gun prices have soared and continue to soar?

I don't know, maybe it's like my experiences with the scary "biker Culture" that have had nothing whatever to do with the stereotypes we fling around.  I've begun to suspect that there are so many gun cultures that don't resemble either the others or the stereotype as there are kinds of Liberals or Conservatives or Bikers or Bookworms or Bloggers.  There might be a lesson about lumping people together, stereotyping people and making cheap shots here somewhere, but it's time for dinner and I'm part of the food culture too, doncha know.

Kokesh and the Marching Morons

When you look into the career of Adam Kokesh, you realize that he's pretty much just a media whore, who bases his entire schtick on anarchy and "government bad!" In his opinion, governments shouldn't be able to stop people from doing whatever they want to do. That's pretty much the extent of his philosophical depth, as far as I can tell: "you're not the boss of me! I can do what I want!"

I'm pretty sure he isn't married: he couldn't share the spotlight. Life with him would be one constant tantrum-fest.

He likes to stage random events where he can demonstrate that the government is power-hungry and out of control. But most of his problems seem to stem from his own inability to accept authority. He's been reduced to social media and YouTube, since, ironically, even Russia Today (a Russian-funded propaganda channel) got tired of his bullshit.

In the larger sense, I guess I have to appreciate that Kokesh is happy to piss off both sides equally - I can't find a mention of him on any right-wing website that doesn't call him "paid Russian agent Adam Kokesh." But in the end, that isn't enough: he's too busy marketing the one product he has - himself - to be anything more than a self-absorbed yutz.

His latest gag, though, is exactly what a disaster looks like in the fetal state: it's a bad idea waiting to blossom into a nightmare.

On the morning of July 4, 2013, Independence Day, we will muster at the National Cemetery & at noon we will step off to march across the Memorial Bridge, down Independence Avenue, around the Capitol, the Supreme Court, & the White House, then peacefully return to Virginia across the Memorial Bridge. This is an act of civil disobedience, not a permitted event. We will march with rifles loaded & slung across our backs to put the government on notice that we will not be intimidated & cower in submission to tyranny. We are marching to mark the high water mark of government & to turn the tide. This will be a non-violent event, unless the government chooses to make it violent. Should we meet physical resistance, we will peacefully turn back, having shown that free people are not welcome in Washington, & returning with the resolve that the politicians, bureaucrats, & enforcers of the federal government will not be welcome in the land of the free.

There's a remote chance that there will be violence as there has been from government before, and I think it should be clear that if anyone involved in this event is approached respectfully by agents of the state, they will submit to arrest without resisting. We are truly saying in the SUBTLEST way possible that we would rather die on our feet than live on our knees.

Really, Adam? You design an event to appeal to the paranoid lunatics with a penchant for violence, and you don't see where it can go horribly, horribly wrong? So I thought I'd make a suggestion.

The DC Metropolitan Police Department has a contact email address right their on their site, so I used it.

You guys don't get enough respect to begin with, and now you have to deal with an internet-celebrity drama queen and his planned act of "civil disobedience." On behalf of the sane people of America, let me apologize to you. You're put in the unenviable position of dealing with a man who wants to attract paranoid gun nuts to try and start a confrontation.

This is an unsolicited suggestion, so take it for what it's worth, but perhaps what you want to do is not treat it as a show of force, but simply an act of crowd control and mass processing.

They've published their planned route, which starts by marching across the Memorial Bridge. Now, that goes right into the mall around the Lincoln Memorial, which is going to make this a logistical nightmare anyway. But if you close the Memorial Bridge off to vehicular traffic and use a lot of crowd-control fences to block them off when they're distinctly in the District, you'll have already disrupted their plans. Then you set up a bunch of folding tables and chairs so that you can process 40 or 50 at a time, and a person with a loudspeaker advising them "Are you aware that you're breaking the law? This is your opportunity to turn around." Then, for any of them that continue, have a smiling officer direct them to the next open table where they can sit for the initial processing.

The Facebook page for the march says that they want it to be "a non-violent event" and "if anyone involved in this event is approached respectfully by agents of the state, they will submit to arrest without resisting." So take them at their word.

You'll probably want to have some quick reaction teams nearby, but don't have them visible to the idiots. Just professional uniformed police officers.

Borrow a lot of gun racks from the National Guard, and do the minimum processing on the scene, including, obviously, confiscating their weapons ("Oh, no, sir. You'll get a receipt, and you'll get it back when this is all over.") Two-part receipt, with half tied to the weapon and the other half given to the owner. Quick frisk to find any other weapons, basic paperwork at the table, hustle them out of sight into GP Large tents set up on either side, and when you have good-sized group, put them on buses to finish the processing elsewhere.

Mostly, you want to break them into manageable groups, get the ringleaders shipped out fast where they can't make a spectacle (that being Kokesh's big plan), and keep them moving. And anybody who wants to go back across the bridge to Virginia? Don't stop them. Once a few of them decide they don't want to get arrested today and start walking back, more will join them.

Everybody you arrest gets fined, run them for outstanding warrants, check that the firearms are legal somewhere, and let them go. They get the various weapons back after all the checks are done and you know that everything is clean, if the owner goes to a specific location (a National Guard armory, for instance - someplace you can secure that many weapons), Monday through Friday from noon to four. (You're under no obligation to make it easy for them, are you?)

Like I said, mass processing. Break up their momentum. Let their "statement" fizzle out. Anyone who wants to be arrested gets their wish. Everybody wins.

But mostly, good luck.

The cops can't let the march happen, and a show of force is just a mistake. I have no idea what they'll do, but with any luck, Kokesh will end up looking like more of a fool than he usually does.

GUNZ AND KULTURE

By (O)CT(O)PUS

Years ago, I was researching delusional thoughts for a paper on psychotic disorders. Where do delusional thoughts come from? Are there patterns or archetypes? Should all killing rampages be considered copycat crimes?  Or something else?

We find examples of delusional thinking across a range of psychological disorders - dissociative, bipolar, personality, and psychotic disorders, as examples. Delusions are often expressions of inner conflicts, drives, memories, and feelings. For lack of a better expression, I call these “cultural artifacts” because they rise to the surface from the Spirtius Mundi of culture and infuse the mind.  Delusional thoughts take many forms: Astral entities, historical events or persons, personifications of painful emotions or traumatic memories, revenge personae, or voices in the head – all born of our culture and made manifest in shocking crimes.

Every massacre demands an explanation. Law enforcement will gather evidence and assign motives to explain the unexplainable; the public wants answers; and parents seek reassurance.  Every night on cable news, talking-head gasbags will assault our senses as competing stakeholders weave false hypotheses and self-serving narratives. Perpetrators rarely live to disclose their delusions in detail; they take their secrets to the grave.

If you accept this concept of delusions as cultural artifacts, then perhaps you might approach from a different perspective the murderous rampages that continue to confound and mystify us.

Perhaps there are other artifacts less visible to us. How does social stress correlate with violent crime? How do we quantify and measure alienation and depersonalization - the kinds of torments that find a path of least resistance in the delusional mind?  Recently, one of our readers named democommie commented:

Poverty does not cause crime; it breeds despair. Mental illness does not cause crime; it removes inhibitions and the ability to control dark impulses. Guns do not cause crime; they enable people who despair … to attain, if only for a moment, a feeling of control, of superiority over others. That the feelings of control and superiority often result in the taking of other's property, dignity, safety and, far too often, their lives is not the result that they dreamed of. It is the stuff of nightmares.

The incidence of mental illness is constant across various population groups – as constant as background radiation in the Universe. The rate of violent crime in the mentally ill population equals the rate of violent crime in the general population. Yet, America has a far higher prevalence rate of violent crime across all population groups compared with other nations.  Why?  Gun merchants offer easier access to arms. Simulated violence in games and entertainment provide scripts for delusional reenactment. Desperation drives motive. These are cultural artifacts.

Let there be no doubt. Easy access to arms correlates with higher incidence rates of violent crime, and America leads the world.  The U.S. has 50% of all guns in circulation worldwide and 30 times the murder rate compared with other industrialized nations. Undeniably, gun culture is the vestigial relic of a frontier mentality deeply imbedded in the American mythos. Cowboys and guns are cultural artifacts.

Reductio ad absurdum. After a weeklong silence following the Sandy Hook massacre, Wayne LaPierre of the NRA responded with this prescription: Fight fire with more firepower; place armed guards in every school; arm the good guys to neutralize the bad guys.  More guns!  Turn America into an armed fortress with self-appointed militias and vigilantes in every city and town.

LaPierre offers not an imaginary dystopia but a real one – like a bad Mad Max movie – creeping into our lives. Is the ubiquity of guns an acceptable vision for our children and future generations? If you understand the pervasive impact of “cultural artifacts” on people, then LaPierre’s prescription for fighting fire with firepower is akin to pouring gasoline on a raging inferno.

During my parenthood years, I tried to teach my children the relationship between responsibility and freedom. Responsibility earns trust and confidence; the penalty for misconduct is more parental supervision and less independence. A reasonable proposition for raising children, I thought. Yet, ours is a society that fails to understand this relationship.  Every public controversy, every perceived loss of freedom (whether imagined or real) represents a failure of responsibility.

Which is worse: A crazed gunman who kills 20 children at a clip?  Or junk food merchants who consign  children to lives of obesity and diabetes? Or designers of video games who market violence to children and call it entertainment? Or arms dealers selling automatic weapons that appeal, not to legitimate sports enthusiasts, but to adult children reared on action toys - who project their self-image of manhood through the barrel of a gun? Or reckless speculators who game investment markets and leave millions of lives in financial ruin? Or a corporate CEO who orders massive layoffs - casting entire families into panic and debt - then rewards himself with a million dollar bonus. Crimes of violence against people committed in the name of easy money, fast money, and free enterprise - these have become cultural artifacts.

How often have we heard people in the news disclaim or dismiss a public controversy with: “No laws were broken.” And how often have we thought: The word ‘legal’ is not necessarily synonymous with the word 'ethical.' Legal acts, all too often considered irresponsible and reprehensible, have become cultural artifacts.

What preoccupies our thoughts in this forum? We write about chicanery and corruption, inequality and injustice, abuse of our public institutions, the lies and deceptions of persons who aspire to positions of power and authority over us; of town hall hooligans, legislative gridlock and deadlock, and a public held hostage by political hacks and henchmen.  How often have we felt bullied and abused!  These too are cultural artifacts.

We may talk about the dangers of easy access to automatic weapons; about loopholes in our system of background checks and bullet holes in our mental health establishment; about the subliminal influence of violence as entertainment; about competing ideas of gun ownership versus public safety. These controversies, grave as they are, overlook other urgent questions:

How will more guns or less guns serve us when “Things fall apart; the centre cannot hold?” Have we fostered a culture of remorseless and ruthless sociopathy?  Are incidents of gun violence signs and symptoms of a culture in crisis?

We equate freedom with excess and excess with freedom. We enable overindulgence without self-restraint.  We practice brinksmanship but not citizenship. With each passing year, we drive all standards of civility, community and accountability further into the wilderness. National conversations turn fractious and fragmented; not even the high ideals of secular democracy bind us together.  We covet freedom but spurn responsibility.  Perhaps the worst monsters of society mirror the accelerated grimace of a culture grown monstrous.

Let’s talk about the cultural artifacts that crash in the mind. Perhaps we should start this debate at the beginning by reaffirming those values of a democratic republic whose mission and purpose is to secure “Life, Liberty and the pursuit of Happiness.” The price of civilization is never cheap. We demand the rights and privileges of full membership, but refuse to pay our dues.